Old Llantrisant Hill
Introduction
- We have now come to the 4th vision
- Previously dealt with the externals of the return of Jerusalem
- These visions were a reminder that God had not forgotten them
- Zechariah means 'God remembers'
- The visions would encourage the people to persevere
- Quick reminder of visions
- The 4th vision
- Not the external problems
- The internal problem - their inner condition
- Reading v1-4
- This has a great impact upon my life - this shows us the Gospel
- v1
- Zechariah sees what appears to be a court scene
- Joshua as the offender
- Satan as the prosecutor
- The Angel of the Lord - judge and defender
- A physical representation of what happens in the spiritual realm
- It answers the question of how filthy sinners can be accepted by a pure God
- There are big truths in the passage - topics
- Overview:
- Who are the characters involved?
- What is the problem faced?
- What is the Lord's solution?
Who are the characters involved?
Joshua - the high priest(offender)
- Mentioned in the Old Testament but not much recorded about him
- Not he that is significant but his office
- He was set apart as high priest to officially represent all of Israel
- Special clothing
- Only rituals he could perform - e.g. Day of Atonement
- This scene represents what is happening on the Day of Atonement
- When God is presented with sin - surely wrath and anger must follow
- No sin is hidden
- Yet the high priest was able to declare each year that sin was atoned for
- Why?
- Joshua represents all of God's people
- This vision can be applied to the Church today
- We are to take our place in the dock
Satan (the accuser)
- His role of accuser of God's people is emphasised here
- He stands at Joshua's right hand
- He doesn't overlook any of his offenses
- Does this not remind us of Job 1-2
- He hates to see any stand before God and receive favour
- He goes around like a roaring lion - he wants to devour us
- He is cunning with words and deceit
- He wants to strip God of His glory
- He accuses God's people
- He continually accuses God's people - Rev 12:10
- The Lord is able to rebuke him!
The Lord (the judge)
- The Angel of the Lord
- He receives worship
- In appearing to Moses and Joshua - it was holy ground
- He received their worship
- He must be God - the express image of the Godhead
- He speaks as God
- He is uniquely qualified to speak in God's name
- He will remove our filthy garments and clothe us in righteousness
- He has two roles
- Judge - Acts 10, John 5:22
- The Strong, Mighty Defender of His people
What is the problem faced?
- Why is there a courtroom scene?
- The high priest would have to prepare himself - wash in oil and wear beautiful clothes
- Yet he was dressed in filthy garments
- In reality - he was one who was filthy
- God reveals outwardly what He sees inwardly
- A very strong word - clothed in excrement
- Symbolic of the spiritual condition of the people
- It represents our sinful nature
- Our sin cannot be washed away
- Isa 64:6
- Many today would say that they do not deserve to be called a filthy sinner
- But we have all fallen short of the glory of God
- God sees our heart and all our sin
- Not merely our sinful acts but our sinful nature
- We are the vilest offenders
- This is the ugly truth that Joshua is representing
- Joshua could not defend himself against satan's accusations
- He could not defend himself before God
- Do you recognise this is what our sinfulness looks like before God?
- There will be sinfulness in our hearts and ugliness in our life
What is the Lord's solution?
- v2 - "The Lord rebuke you"
- Even though we are ugly and defenceless - the judge chooses to stand in our defence
- God vindicates His own purposes and character
- Although God's people are being attacked, it is really an attack on God
- God accepts us because He has chosen them
- It is an act of divine grace and mercy
- Joshua and the people could do nothing to be rescued
- God saves them
- v4 - Clothed in righteousness
- The filthy garments (the iniquity) removed & clothed in rich robes [righteousness]
- No work attributed to Joshua - Christ has done all the work
- This is how we are to come
- God removes all our sin - it is necessary that our filthy garments are removed
- Past tense - it is done
- 2 Cor 5:21
- Joshua was not acquitted - Christ took the punishment on Himself
- This he does for all [who believe in Him]
- Christ becomes our garment of salvation
- Put on Christ
- In Christ - satan will flee
Closing Remarks